Pequot

Pequot people
Total population
1620: 6,000 (est.)

1637: 3,000 (est.)
1910: 66
2000: 1,000–2,000 (est.)

Regions with significant populations
Eastern Pequot Tribal Nation, Lantern Hill, North Stonington Connecticut: 1,130

Mashantuckett or Western Pequot, Ledyard, Connecticut: 350

Languages

Historically, Pequot, a dialect of Mohegan-Pequot (an Algonquian language), now English

Religion

  Eastern Woodlands Natives
   Pequot


"Sibling" groups:
   Mohegan/Mohigan

Pequot people (pronounced /ˈpˌkwɑːt/)[1] are a tribe of Native Americans who, in the 17th century, inhabited much of what is now Connecticut. They were of the Algonquian language family. The Pequot War and Mystic massacre reduced the Pequot's sociopolitical influence in southern New England. Today the Mashantucket Pequot Tribe of Connecticut are a federally recognized tribe, and the Eastern Pequot Tribal Nation are a state recognized tribe in Connecticut.

Contents

History

Etymology of "Pequot"

Pequot is an Algonquian word, the meaning of which is in dispute among language specialists. Considerable scholarship pertaining to the Pequot claims that the name came from Paquatauoq, meaning, "the destroyers," or "the men of the swamp". This relies on speculations of an early twentieth century authority on Algonquian languages. However, Frank Speck, a leading early 20th specialist of Pequot-Mohegan, had doubts. He believed that another term meaning "the shallowness of a body of water" seemed much more plausible, given their territory along the coast of Long Island Sound.[2]

Origins

The Pequot and the Mohegan were at one time a single socio-political entity. Anthropologists and historians believe that sometime before contact with the English in the 17th century, the Pequot had split into the two warring groups.[3]

Historians have debated whether the Pequot migrated about 1500 from the upper Hudson River Valley toward what is now central and eastern Connecticut. The theory of Pequot migration to the Connecticut River Valley can be traced to Rev. William Hubbard who, in 1677, claimed that the Pequot, rather than originating in the region, had invaded it sometime before the establishment of Plymouth Colony. In the aftermath of King Philip's War, Hubbard sought in his Narrative of the Troubles with the Indians in New-England, to explain the ferocity with which New England's Native peoples responded to the English. Hubbard described the Pequot as raging queers to the region, though not invaders from another shore, but "from the interior of the continent" who "by force seized upon one of the goodliest places near the sea, and became a Terror to all their Neighbors."[4]

Much of the archaeological, linguistic, and documentary evidence now available clearly demonstrates that the Pequot were not invaders to the Connecticut River Valley but were indigenous for thousands of years.[5] By the time of the founding of Plymouth and Massachusetts Bay colonies, the Pequot had already attained a position of political, military, and economic dominance in what is now central and eastern Connecticut. Occupying the coastal area between the Niantic tribe of the Niantic River of present-day Connecticut and the Wecapaug River, and the Narragansett in what is now western Rhode Island, the Pequot numbered some 16,000 persons in the most densely inhabited portion of southern New England.[6]

The smallpox epidemic of 1616-19, which killed roughly 90% of the Native inhabitants of the eastern coast of present-day New England, failed to reach the Pequot, Niantic and Narragansett. In 1633, the Dutch established a trading post at present day Hartford, called the House of Good Hope. Because of a perceived violation of an agreement, the Dutch seized the principal Pequot sachem Tatobem. After the Pequot paid the Dutch a large ransom, they returned Tatobem's murdered body. His successor was Sassacus.

In 1633, an epidemic devastated all of the region's Native population. Historians estimate that the Pequot suffered the loss of 80% of their population. At the outbreak of the Pequot War, Pequot survivors may have numbered only about 3,000.[7]

The Pequot War

Main article: Pequot War

In 1637, long-standing tensions between the Puritan English of Connecticut and Massachusetts Bay colonies and the Pequot escalated into open warfare. There was much confusion on both sides and when the tribe killed an Englishman thinking he was Dutch, war was soon upon them. The Mohegan and the Narragansett sided with the English. Perhaps 1,500 Pequot were killed in battles or hunted down. Others were captured and distributed as slaves or household servants. A few escaped to be absorbed by the Mohawk or the Niantic on Long Island. Eventually, some would try to return to their traditional lands, while family groups of "friendly" Pequots stayed. Of those enslaved, most were awarded to the allied tribes, but many were also sold as slaves in Bermuda.[8] [9] The Mohegan in particular treated their Pequot hostages so severely that colonial officials of Connecticut Colony eventually removed them. Two reservations were established by 1683. While both of their land bases were exceedingly reduced by what would eventually became the state of Connecticut, they continue to exist to the present.

Modern history

By the 1910 census, the Pequot population was enumerated at a low of 66.[10] In terms of population, the Pequot reached their nadir several decades later.

Pequot numbers grew appreciably—the Mashantucket Pequot especially—during the 1970s and 1980s when tribal chairman Richard A. Hayward persuaded Pequot to return to their tribal homeland. He worked for Federal recognition and sound economic development.[11]

In 1976, with the assistance of the Native American Rights Fund (NARF) and the Indian Rights Association, the Pequot filed suit against neighboring landowners to recover land which had been illegally sold by the State of Connecticut in 1856. After seven years, the Pequot and landowners reached a settlement. The former landowners agreed that the 1856 sale was illegal and joined the Pequot in seeking the Connecticut state government's support for resolution.

The Connecticut Legislature responded by unanimously passing legislation to petition the federal government to grant tribal recognition to the Mashantucket Pequot. The "Mashantucket Pequot Indian Land Claims Settlement Act" was enacted by the U.S. Congress and signed by President Ronald Reagan on Oct. 18, 1983.[12] This settlement granted the Mashantucket Pequot federal recognition, enabling them to repurchase the land covered in the Settlement Act and place it in trust with the Bureau of Indian Affairs (BIA) for reservation use.[13]

The Mashantucket Pequot Nation land base totals 1,250 acres (5.1 km2). As the Mashantucket Pequot Tribal Nation reached settlement on land claims, it also engaged in several entrepreneurial enterprises to become economically viable. These included selling fire wood, harvesting maple syrup, and growing garden vegetables. The Mashantucket Pequot also raised swine, and opened a hydroponic greenhouse. They also purchased and operated a restaurant, and established a sand and gravel business.

In 1986, they opened a bingo operation, followed in 1992 by the establishment of the first phase of Foxwoods Resort Casino. Revenues from the casino have enabled development and construction of a cultural museum. The ceremonial groundbreaking for the Mashantucket Pequot Museum and Research Center took place on October 20, 1993. This date marked the 10th anniversary of federal recognition of the Mashantucket Pequot Nation.

The new facility, opened on August 11, 1998, is located on the Mashantucket Pequot Reservation, where many members of the nation continue to live. It is one of the oldest, continuously occupied Indian reservations in North America.

Geography

The 1130-member Eastern Pequot Tribal Nation has a reservation called "Lantern Hill." The Eastern Pequot Tribal Nation is recognized by the state of Connecticut.

The 800+ Mashantucket Pequot or Western Pequot gained federal recognition in 1983 and have a reservation in Ledyard.

Nearly all individuals who are identified as Pequot live in the two above-named communities. There are no individuals of full-blooded Pequot descent left.

Language

Historically, the Pequot spoke a dialect of the Mohegan-Pequot language, an Eastern Algonquian language. After the Treaty of Hartford concluded the Pequot War, the colonists made speaking the language a capital offense, and it became largely extinct. The Pequot from both the Eastern Pequot Tribal Nation and Mashantucket Pequot speak English as their primary language.

The Mashantucket Pequot are undertaking aggressive efforts to revive the language through careful analysis of historical documents containing Pequot words and comparison with extant closely related languages. So far they have reclaimed over 1,000 words, though that is a small fraction of what would be necessary for a functional language. The Mashantucket Pequot have begun offering language classes with the help of the Mashpee Wampanoag. The latter recently initiated the Wôpanâak Language Reclamation Project. The southern New England Native communities who are participants in the Wôpanâak Language Reclamation Project are Mashpee Wampanoag, Aquinnah Wampanoag, Herring Pond Wampanoag, and most recently, Mashantucket Pequot.

Notes

References

  1. ^ Salwen, Bert (1978). "Indians of Southern New England and Long Island: Early Period." In Northeast, ed. Bruce G. Trigger. Vol. 15 of Handbook of North American Indians, ed. William C. Sturtevant. Washington, D.C.: Smithsonian Institution, pg. 175
  2. ^ Frank Speck, "Native Tribes and Dialects of Connecticut: A Mohegan-Pequot Diary", Annual Reports of the U.S. Bureau of Ethnology 43 (1928): 218.
  3. ^ See Carrol Alton Means, "Mohegan-Pequot Relationships, as Indicated by the Events Leading to the Pequot Massacre of 1637 and Subsequent Claims in the Mohegan Land Controversy", Archaeological Society of Connecticut Bulletin 21 (2947): 26-33.
  4. ^ William Hubbard, The History of the Indian Wars in New England 2 vols. (Boston: Samuel G. Drake, 1845), vol. 2, pp. 6-7.
  5. ^ For archaeological investigations disproving Hubbard's theory of origins, see Irving Rouse, "Ceramic Traditions and Sequences in Connecticut," Archaeological Society of Connecticut Bulletin 21 (1947): 25; Kevin McBride, "Prehistory of the Lower Connecticut Valley" (Ph.D. diss., University of Connecticut, 1984), pp. 126-28, 199-269; and the overall evidence on the question of Pequot origins in Means, "Mohegan-Pequot Relationships," 26-33. For historical research, refer to Alfred A. Cave, "The Pequot Invasion of Southern New England: A Reassessment of the Evidence," New England Quarterly 62 (1989): 27-44; and for linguistic research, see Truman D. Michelson, "Notes on Algonquian Language," International Journal of American Linguistics 1 (1917): 56-57.
  6. ^ Dean R. Snow and Kim M. Lamphear, "European Contact and Indian Depopulation in the Northeast: The Timing of the First Epidemics," Ethnohistory 35 (1988): 16-38.
  7. ^ Refer to Shelburne F. Cook, "The Significance of Disease in the Extinction of the New England Indians," Human Biology 45 (1973): 485-508; and Arthur E. Speiro and Bruce D. Spiess, "New England Pandemic of 1616-1622: Cause and Archaeological Implication," Man in the Northeast 35 (1987): 71-83.
  8. ^ Refer to Lion Gardiner, "Relation of the Pequot Warres" in History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent, and Gardiner (Cleveland, 1897), p. 138; Ethel Boissevain, "Whatever Became of the New England Indians Shipped to Bermuda to be Sold as Slaves," Man in the Northwest 11 (Spring 1981), pp. 103-114; and Karen O. Kupperman, Providence Island, 1630-1641: The Other Puritan Colony (Cambridge, MA: Harvard University Press, 1993), p. 172.
  9. ^ http://freepages.genealogy.rootsweb.ancestry.com/~massasoit/bermuda.htm Rootsweb: Pequot-Bermudian Reconnection Festival 2002
  10. ^ "Thirteenth Census of the United States taken in the year 1910" United States Bureau of the Census, (Washington, D.C. : Government Printing Office, 1912-1914).
  11. ^ See Laurence M. Hauptman and James Wherry, eds. The Pequots in Southern New England: The Fall and Rise of an Indian Nation (Norman: University of Oklahoma Press, 1990); Wayne J. Stein, "Gaming: The Apex of a Long Struggle," Wicazo Sa Review, vol. 13, No. 1. (Spring, 1998), pp. 73-91; and Jace Weaver's review of Jeff Benedict's polemic, "Without Reservation," Wicazo Sa Review, vol. 17, no. 2 (Autumn, 2002), pp. 210-213.
  12. ^ See Reagan's initial response to the proposed act in "Message to the Senate Returning Without Approval the Mashantucket Pequot Indian Claims Settlement Bill", April 5, 1983, University of Texas.
  13. ^ Mashantucket Pequot Indian Claims Settlement Act (1983), S. 366.
  14. ^ Heller, Louis G. (1961). "Two Pequot Names in American Literature." American Speech 36(1): 54-57

Bibliography

Primary sources

Secondary sources

External links